A Reading of Alienation Situation between Self and Other”
Alienation is practiced as a psychological phenomenon by a dominant and colonial force for behalf of achieving target that colonials want to reach.
In self-expression, as a word (self-destruction) or (alienation) is meaningful and its general and basic definition of alienation is “when someone comes out from his main cover and has a strange feeling against himself” when saying himself, it refers to a person who may have a set of confidences, values, beliefs and understandings that are manifested and expressed through specific language, culture and traditions.
“Kurdish situation and the situation of the alienations”
The Kurdish situation in Kurdistan has a kind of readiness and potential for alienation and self-alienation. Currently, after many years of struggle, revolution and sacrifice, even after the liberation a part of South Kurdistan and becoming a base and shelter for all Kurds around the world, once more Kurds have faced alienation process by observing on Kurdish circumstances since the Battle of Chaldean up to date. Additionally, the invaders and the colonial forces have imposed on the Kurd till Sykes-Picot and even the political strategies of the Kurdish occupying countries have been extended. Therefore, you will understand how the Kurds meet alienation. Its geography was first divided in the sixteenth century AD (1514) and the war between Sultan Salim I (Ottomani) and King Ismail I (Safavid) and this has made the situation much more complicated in today. Basically and initially, we can face the strength and discourse of the alienations and self-control when we have consciousness, both at its political and religious levels and from its philosophical and social understandings for behalf of serving a creation of an identity. However, South Kurdistan, as a center of work in Kurdish language and the revival and development of Kurdish culture in some ways is contrary to the discourse that produced the other and selfless languages that produced centralist and dominantly.
This ideological and liberation shadow of southeastern Kurdistan has also spread in the east and the process of alienation and self-identification is no longer the way to easily reach the Kurdish language and feelings from Tehran or Ankara and Baghdad! A prominent example of this equation can be seen in recent days among many Kurdish users of social networks. Hoshang Ebtehaj, also known as Sayeh, who was originally from Gilan and served the Persian language and culture, however he did not say a word in Gilaki, they did much mourns for him, while few days later a Kurdish writer Abubakr Hassan died, and the reaction to his death was few or even can say they did not do anything for his death. This is the result of the essential spirit that under a false and fake slogan and basically used called (I am a worldly man) in hell area named the Middle East, which get enjoys from self-expression and alienation.