These days, the issue of the marriage of Misyar came back into the social networks because of the marriage by a prominent mullah. This type of marriage was explained to him by the mullah and she agreed on it, although this confession and story is made in theorized between legitimate deception or childish choice, but in fact, we must come back to the fact that if religious tutors, or rather those who believe in this form of marriage or similar forms of marriage, are questionable in a psychological state of sexism and eroticism. They do not live by religion and religious narratives. Why do they hide it?
Or why would a young woman in her thirties marry someone for one night? If this style of marriage has one element and only one element, it is sexism! An abnormal situation and choice theorized by the masculine system of reading religious texts and traditions, but the question is why such girls! Do you give in to this sexism?
Missyar Marriage between the restoration of Sharia and the structure and values of society”
Like many legitimate issues, missyar marriage has different narratives and we can say that there are some contradictions and different names that make people suspicious both in terms of legitimacy and in terms of the values of Kurdish society. This issue looks inappropriate and vague.
Although some religious scholars consider it as a legitimate, but by the Supreme Council of Fatwa of the Kurdistan Scholars Union as an act inappropriate with Kurdish society, but also in terms of legitimacy, there is narrative and inconsistency, as well as all its social and family dimensions even national security for Kurdistan has not been taken into account.
“Ihsan Burhan al-Din” in an article entitled “Is misyar marriage permissible in terms of Shari’ah?” He has discussed some jurisprudence, social and moral aspects of the subject, although this is all that he initiates for such a social reform in societies such as the Kurdish society of religion, mullahs and mosques As I said, it must include the social aspects and values of Kurdish society and even political and dimensional National security should also be explained.
