Up and down, withdrawal and development of any political organization and Parties have an organic relation with growing factors then the reality of representing those who being a representative.
Anywhere Islamic parties found, they represent themself as a unique symbolic of Islamic society. They believe that they are the only force which defenses the Islamic values and their main target is rebuilding Islamic state.
Before demonstrate on the withdrawal movement reasons, we focus on the nature of built of Islamic politics.
Those who have information about the history of Kurdistan society, they vividly can see the reality that Islamic behavior never had history priority and Islam as a part of domestic culture had been followed. Moreover, the brotherhood movement passed this step in the last twenty century which found in Egypt. From the beginning they tried to be an international organization after 25 years then they could found their branches in Kurdistan.
Regards to Kurdish society, the Islamic brotherhood movement could not advance more and being an alternative to other Islamic movements in political areas.
When the Kurds was under the attacks of Abdlu Karum Qasim’s regime, they took responses to Kurdish case and never support the Kurdish movement.
Those who have information of the history creation and development of Islamic movements believed that the last eighties was the golden period of political Islam on the entire Islamic world.
When the Islamic Parties for ten years were absent in Iraq and Kurdistan, those who were the movement’s fellow took the opportunity to tell Saudi Arabia and other Gulf States had been integrated to the movement. Within taking benefits from the Iraq- Iran war, they open the supplier’s gates from Islamic republic of Iran to help the poor people. Cited from those who participated in the process of establishment of (Islamic relation movement) have mentioned that they gave supplementary inside Islamic republic of Iran.
The next years the movement became the mother of movements of Nahza, Bzutnawa, Union Islamic Party, Komal Islamic Party.
The evidence of this history is:
First: found the Islamic Parties in Kurdistan are not result’s needs of society, political and history, but they are the outcome of international factors.
Second: the entire Islamic movements sourced from Islamic brotherhood
Third: the act of this movement since history just supports the occupiers and Arabs.
