Nothing in Iran has a precise and scientific definition, obviously, what is meant Iran is the dominant discourse of successive ideological governments that have dominated all Iranian cognitive nodes into universities and centers. The process of this monopoly and occupation has been planned masterly that it sometimes brings together sheikhs and mullahs on the same mosque, or unites the radical left the right extremists as we see in Reza Barahani’s “The Music of the Murdered”.
Perhaps if we talk about the Shari’ah rule of marriage, we will find one of the most common measures of an ideological government that ultimately makes everything its own identity even that is against him, but only if he gives permission, this may be the centuries-old legacy of an ideology that we must call an ideology produced by the Persian language before we call it monarchy, religion or tribalism. Noticeably, the intention here is not to impose a predetermined dimension on the Persian language, but I am referring to the self-imposed imagination and knowledge that is under the control of the government and various Iranian powers (all of which served the Persian language from the Safavids and Qajars of Turkey to the Pahlavis and the Islamic Republic) have been produced.
These cases and questions are even more appropriate for modern Persian knowledge. None of these thinkers and university professors can ever imagine that a language other than Persian will dominate Iran, or that there will be a political system that gives the rights of Kurds, Turks and Arabs. They have walked on it hundreds of years before their ancestors, that is, erasing and destroying the other.
Meanwhile, the Gilek, Mazani and Talish languages are almost on the verge of extinction, not only because Persian has dominated them all, but also because their speakers have been oppressed. Continuously in Iran Fools, donkeys and Turks are coming together and this is an unprecedented dishonor that the central and capitalists are doing against the marginalized nations of Iran.
Kurdish language has been in resistance and developing in its own way. We can say that Kurdish language is the only language among Iranian nations that has resisted Persian language. This is primarily due to the struggle and efforts of Kurds, writers and intellectuals throughout a hundred years of history. The new wave of translation and literary and cultural communication after the liberation of South Kurdistan and a semi-independent entity, the position that the Kurdish language has now is the product of this struggle as well as the revolution. The Kurdish slogan “Women, Life, Freedom” became the motto of the mouths of Persians, Turks and other nations. Kurdish language is developing in blood but stands proud, it has many wounds but it does not bow to, it tells and rewrites sorrows, failures and beauties, it writes about heaven and hell but does not make any of them a shelter. Because he has chosen to move and not stop, he comes to his eternity in order not to die in any place or corner.
