Kurd, Poetry and Lamentation, Remaining in a Closed Circle

In a community, the peasant mind still working, imaginary is strong, legend; religion and writing poem become spacious. We always ask for support and mercy, however, magnate communities are seeking for innovation and new arrangement.
AM:11:55:09/08/2019
For deterministic revolution, Kurds require to pass the poetry and lamentation phase and step toward the field of scientific research

Bahra Hama Rash
Writer

In a community, the peasant mind still working, imaginary is strong, legend; religion and writing poem become spacious. We always ask for support and mercy, however, magnate communities are seeking for innovation and new arrangement.

City products philosophy and intellectuals whereas rural areas will produce poetry and fiction! In the cities, people are working for progressing and a better life while in the villages people are not asking and habituated with tranquility. This kind of atmosphere creates a weak personality, for those reasons the weak characters will sacrifice the history movement. Throughout history, Kurds have oppressed through other nations instead of hard power they didn’t use their minds to think. During the tragedy times, they always blamed themselves except for appointing the sources. Till now there are some notions, they say all those bad things come to us are the reason of not saying the pray! The tribal mentality will create passive community, they see freedom as a danger of their existence, the plan isn’t important, they believe in fate. Except for the courts, they determine their issues in chambers. Moreover, the head of clans and religious people think instead of them because they will anticipate, they don’t have such a capability to think.

Kurds history is full of Sufism poet but in terms of nationality not much because they didn’t live in the cities. For example, Haji Qader was a Kurdish well-known poet, when he had lived in Koya in 1817, he didn’t write a national poem until he visited Istanbul in 1884. We can say, the base of the nation is the achievement of city mentality.

If we go back to history, we would see after collapsing feudalism the notion of power has started and the renaissance after Machiavelli as well. France revolution has created the real foundation of nation and state under the recommendation of Jan Jack Russo as Angles say "from the Balzac novels I acquainted with France history”. In the living culture, reform is compulsory in the realm of sociality, legality, ideologically and policy before or after the revolution but Kurd never ever have thought about such a kind of reform in order to build its own state. Unfortunately, we don’t have novel so far since the novel is the daughter of city and metropolis production. On the other hand, poetry is subsequent of the village mind.

Poetry in the former times encouraged Peshmarga morally while, presently, is the era of technology; Kurd can develop novel, cinema, music and showing its problems to the world clearly. Conversely, poetry and lamentation cannot discuss the happenings obviously like Kurdish genocide process (Anfal) or using the chemical weapon against Kurd citizens.

For deterministic revolution, Kurds require to pass the poetry and lamentation phase and step toward the field of scientific research then appointing on its injuries, the injuries still lasting on Kurdish body, via the scientific foundation which simultaneously work for a revolution in order to liberate the mind and land.



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